Τhe Young conference/ Kask & Conservatorium Ghent
'Me and a fly in an empty studio', is a micro lecture on knowledge and the conflicting desires of wanting to learn on the one hand, and the desire to get rid of the same learnt knowledge when it becomes a means of subjugation, on the other. Through this lecture, the audience is guided into an imaginary choreography based on only one sentence. The question is: ‘What is left to imagine together, when no bodies are on stage, no music is there, no objects are used, and we are left with only one sentence of six words that is repeated for 10 minutes?’.
Lights on, the performer enters the room, goes to the podium.
She reads from her papers :
I am here today to do my artistic research through writing, while taking into account an audience that is attending it.
Turns to the audience . she says : hi, hello. hey.
She looks at them, after a while she decides to leave the podium and go to greet the audience in person.
She goes and shakes the hand of each member of the audience saying hello, hi.
She returns to the podium. She says:
I am expected to have worked in terms of content. Do I make content while I am speaking? And dramaturgy. How am I presenting it?
How am I p r e s e n t i n g i t ? Gestures
How am I presenting it?
She freezes in fear she puts her hand on her mouth. Takes deep breaths,. She says : “Just please give me a second and I will be ok”.
Silence (she stays with her hands on her face ). She takes deep breaths, closes her eyes, in an attempt to find her normal breath.
After a while she continues in the tone she has started: How do I share, and what do I share , what do I leave out?
(turns to the audience- as if she replies to someone from the audience) Yes, I am a lot better now thank you.
A year ago I started discussing with my close collaborator (she shows a picture of her in which she is in a pondering position ) Anne, about what is it that we are doing. What is it that we are. As artists , as researchers? What are our basic questions are, what is it that we are as women.
What is it that we want to do, to show, to write, to say, to breath. What is it that we want to dance, to speak, to reflect, to take care of? What is it … (she leaves the last “what is it” open in her logos, without a full stop, open for interpretation)
I will borrow the idea that stayed within the group, yes, there was a group and but… emmmm… initially, it was only me. In an empty studio. And a fly. She shows with her hands the movement of a fly flying and says :zzzzz
Me and a fly in an empty studio.
(She shows photos of spaces, all are empty of people, some have furniture, others not.)
Looking for complexities, contradictions, and tensions.
(Exegesis) : I am that and the other, I am in language and in movement, I am both that and the other, both that and that, this as that, that as that, that not…
Starting there where something has already happened, this is actually the way Deleuze describes the difference between a short story and a tale. (but I read it in La Ribot’s book). So, Deleuze argues that the difference between a tale and a short story is that the former is oriented towards the question “what is going to happen”. In the short story, however, something has already happened, “not with the content or object of the secret to be discovered, but with the form of the secret which remains impenetrable.” La Ribot volume II, merz & centre national de la danse (2004, p.61)
Me and a fly in an empty studio
Exhausting dance in an empty studio
You know what? I wanted to show movement, while saying this line “exhausting dance in an empty studio” . But, I don’t feel safe with the representation of movement. Because I was trained as dancer, I judge myself for every movement I show to an audience. And I think I am bad at it. To make myself clear, what I think I am bad at, is showing anything that is danced outside training or technique. I don’t like my movement uncontrolled let’s say. Or maybe “unsophisticated” is the right word? And the paradox is that I spent years and years in trying to get rid of techniques that my body was trained in, because I felt trapped in them. So now , for different reasons, I can neither dance within technique nor outside of it. I reject my self in showing movement.
Pause
I started training in dance at the age of three. I loved it so much that I used to go from my house to the ballet school in first position with a perfectly pointed for the age of four, foot. People were staring at me , and the more they stared the more I tried to perfect my posture…(she shows the posture)
At the age of eleven I auditioned for the State School of Dance, (Kratiki) which back then was mainly a classical ballet school in which children trained to become most of the times ballerinas and were also prepared to enter the Greek National Opera. Children from all over Greece were applying to the audition, several rounds of classes and exams took place, and we had to show our capacities to a varied mixture of teachers and committees. Parents were boosting eleven year olds standing in line from 8 o’clock in the morning outside the school. Children were crying, and sweating and felt vulnerable sometimes only to be rejected after one class. The race, it felt like a race, was taking place for several hours and days. I passed the first day, the second, I was expecting final results. From the hundreds of children who took the audition only EIGHT would get in. The phone rings, I am at school, my mother tells me: You are in. I am in , I am in, I am good, what do I say, I am the best, I am eleven years old and one of the eight most talented children in Greece, who can do first, and second and third position and pirouettes and go on points barefoot no mater how much blood and flesh is left on the shoe after you take it out . My joy didn’t last much though, neither my feeling of being a talent, as from the first day it was made clear that all of us had to compete with each other, as if there was not enough space for all of us, as if the fittest was going to survive us all… We were weighted almost every week, spent days and nights perfecting fouettes, be thrown shoes when they were not well sewed, and had no free weekends . I could not hold my leg for a long time in the side and turn around myself (she goes to the center and shows the turn), my mother was told it’s ok to include a bit of pasta in my week menu, but cheese and tomato sauce should be forbidden from my diet.
At the age of 15, having reached my psychological limits, and having no more stamina to resist the competition, I quit the school, and with it the dream of a successful ballet career. (doing a ballet posture with grace).
It takes many more years and a lot of effort to take out of my body the style and technique I learned there, a style so recognizable that when for the first time after no dancing at all, I dare to go to a random contemporary dance class, the teacher asks with curiosity: did you study dance at Kratiki?
Yes. Thirteen years ago, I reply.
Pause
Back to my line. Exhausting dance in an empty studio. I was thinking as I was telling you, that because I don’t feel safe in showing movement maybe if you agree, we could imagine together a dance while I say this line.
I would like us to see if we can all together take the time to get rid of clichés, imagine dance in an abstract way, and also see what ‘remains’ to imagine together.
What possibilities do we have to imagine a choreography with only this sentence. In other words, what is left to imagine together as a dance when no bodies are on stage, no music is there, no objects are used, and we are left just with one sentence of one, two, three (she counts) six words that I repeat for about 10 minutes?
I will try to guide us through this imaginative choreography.
Ok ? let’s try!
She stands still. She says :
exhausting dance
in an
empty
studio
exhausting
dance
in
an
empty
studio
studio dance in
an studio
empty
empty in dance
in an exhausting in an dance
in an empty dance
exhausting an empty studio
studio dance
dance studio
in in dance
in an dance studio empty
studio
studio
studio, studio, studio, studio, studio, studio, studio , studio ,studio
dance
an in dance, dance , dance, dance , dance, dance, dance, dance, dance, dance
exhausting
exhausting in dance
exhausting empty
exhausting exhausting exhausting exhausting exhausting exhausting exhausting
empty dance
empty empty empty empty empty empty empty emty empty empty empty empty
dance studio empty
an an an an an an an an an an an an an an an an an an an an an
in dance studio
in in in in in in in in in in in in in in in in in in in
empty an dance exhausting studio in
dance empty in studio exhausting an
exhausting an dance in studio empty
in empty an dance studio exhausting
an in studio exhausting dance empty
studio an exhausting in empty dance
empty dance an exhausting in studio
dance in studio an exhausting empty
exhausting in empty an studio dance
in exhausting dance an studio empty
an empty studio in exhausting dance
studio dance in an exhausting empty
empty exhausting in studio dance an
dance studio in empty an exhausting
exhausting studio in an empty dance
empty dance an studio exhausting in
in an em in an em
-pty
in an em-pty
in an em-pty
in-pty, an-pty, em-pty,
sti-pti-stu sting-sti-pty
sti-stn
di-da dio-da
dio- haus- o-ex-o –o, ex-o-o, ex-o-o
in an em – o
in an dance –da ex –ex-o
sting- sting-ing
exhaust
ex-haus (aspired)
ex-HAUST ex-hempt (aspired)
hempt
hem-pty
in –an – em
in-an-em
in-an-em
o – ou- i- studio
ex-o-i- ou-i-o
stou ouououououou
studio
stou di iiiiiiiiiiiiiiiii
iiiiiiiiiiiiiiiiiii sting
sting
exhausting
ing
dance –ing
empt-ing
stn- ing
ex-ing
di-ing , dying, dying, dyioying, dyioying ding, ng
dance
dance
dance
dann ccccccccccccc
stu-di-o
stu- dio (god)
stu-deus
stu-din-an-en
stu-di-I
stu-di-I I I
stu-di-I I I I I I I I I I I I I Fly
I fly
Empt- I
Ex-I
Ex-haust-I
fly
Ex- FLY
Ex-haus –dance- in empt-stou
Hosting-dance-in-empt-stu
Hosting-da-in –em-stu
Osting-da-i-e-st
Sting-da –i-e-ou
o-i-a-i-e-ou
e-o-i-a-i-e-ou
ex-ho-sting-da
ex-ho-sting-da
ex-xo-sting-dance-ting
ex-ho-danc-ing
ex-ho-pti-stou
haus
aus
us
dance haus
dance hus
hus
in-an-in-an
dida da di da
ance
an-ce ance
ance
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ance ance ance ance ance ance ance ance ance ance
d ance
tr ance
tr r
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a -r
ai-r
flai-r
ca-re
care care care care
dance
studio
ou
an in
n
ou –n
in
i
ou-ni
empty
ty
ou-ni-ty
you-ni-ty
you-ni-ty, you-ni-ty
munity
mmunity
omuni-ty
o-mu-ni-ty
com-mu-ni-ty
co-mmu-ni-ty
dance dance
care
care
in
dan-ccccccc
i
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em-pty
mmmmmm
i-ccccc-m
ism
ism
ism
shism
schism
vism
ivism, tivism, ktivism, ektivism, lectivism, co-lle-ctiv-ism
collectivism
care
care
dance
community
community
dance
ance
d
ou
i
st
e
x
h
o
She stops talking, remains still and silent with her eyes closed for a few seconds.
She says: ok, thank you. She leaves the room.